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Harmeet Dhillon on Natural Law and the Court’s Resuscitation of the Natural Right to Self-Defense

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Harmeet Dhillon’s recent remarks cut straight to the heart of why the Supreme Court’s recent decisions feel less like policy tweaks and more like a long-overdue restoration: the Court is finally treating the right to keep and bear arms as the natural-law foundation it always was, not a mere legislative favor. By anchoring the Second Amendment in the pre-political right of self-defense, the justices have begun peeling away decades of judicial gloss that treated gun ownership as a privilege subject to ever-shifting “sensitive places” and “sensitive persons” tests. Dhillon’s framing reminds readers that when the Court resuscitates natural rights, it is not inventing new doctrine; it is simply refusing to let lower courts continue pretending the right is second-class.

That shift carries immediate, practical consequences for the 2A community. Cases once destined for quick dismissal under interest-balancing tests now face a heavier burden: the government must show the challenged restriction is consistent with the nation’s historical tradition of arms regulation—an inquiry that rarely favors novel, 20th-century-style bans. Expect renewed challenges to discretionary carry permitting schemes, red-flag laws lacking due process, and expansive “sensitive place” rules that effectively nullify carry rights in everyday spaces. The opinion’s natural-law language also supplies state attorneys general and grassroots litigators with stronger rhetorical and doctrinal ammunition when defending permitless-carry statutes or attacking magazine-capacity restrictions.

For ordinary gun owners the message is both empowering and cautionary. Empowered, because the Court has signaled that self-defense is not a hobby or hobby-adjacent activity but a fundamental human right the Constitution merely recognizes. Cautionary, because the same natural-law logic that protects the right can be turned against it if future courts decide certain modern arms fall outside “the people’s” historical understanding—an argument already surfacing in litigation over braced pistols and binary triggers. The 2A community’s task is therefore twofold: keep winning in court by insisting on text, history, and tradition, while simultaneously building the cultural case that an armed citizenry remains the ultimate check on both crime and creeping authoritarianism.

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